Dale – The Old Roads of Derbyshire

This figure from Youlgrave church is thought to represent a pilgrim, with his (or her) staff and waist-hung satchel. We often think of pilgrimage in terms of the great medieval shrines of Christianity such as Santiago or Canterbury, but during the high middle ages (about 1100 – 1300 CE) many pilgrimages must have been more local, perhaps within a day’s journey of the pilgrim’s home. In Derbyshire, abbeys such as Dale as well as churches like St Alkmund’s in Derby would have attracted pilgrims. The main draw was the burial place of a saint or the ownership of a holy relic, such as a flask of Mary’s milk.

Pilgrims hoped that being close to the remains of a holy person would benefit them in some way. Many were seeking a cure for an illness, often with the belief that a particular saint would help with certain conditions. Others might be making the journey as a penance, to compensate for some crime or misdemeanor. St Alkmund was a local saint who was murdered in Derby in the eighth century, and whose impressive stone sarcophagus can be seen in Derby Museum – the (rebuilt) church was demolished to make way for the city’s ring road.

Another local saint, although actually in Staffordshire, is St Bertram at Ilam near Ashbourne. He also lived in the Saxon period, becoming a hermit after his wife and child were eaten by wolves. One unusual feature of the church is that the shrine of the saint has survived, perhaps due to the remote location of the village. Most aspects of pilgrimage, such as shrines and relics, were removed during the Protestant Reformation of the sixteenth century. Yet although discouraged, pilgrimage was hard to suppress, and saw an effective revival in the growth of spa towns such as Buxton in the eighteenth century.

In Britain there are few relics of pilgrimage, but in Catholic areas of Europe such as Spain or Bavaria it is possible to find displays of ex-votos such as the example above. These are often small paintings of a miracle rescue or healing brought about by the local saint, and given to the church in thanksgiving. In other places models of the afflicted body part, such as arm, foot or head, are displayed. Clearly, in an age of very limited medical knowledge, making a pilgrimage was often seen as an effective remedy.

Hermits are generally imagined to be solitary recluses, who adopted an isolated life to focus on spiritual matters. Yet little is known about the lives of individual hermits, which are first mentioned in Britain about 700 CE. Most surviving ‘hermitages’ are natural or man-made caves, and a remarkable feature of our region is the four hermitages on the route of the Portway; two in Nottingham and two in Derbyshire. This distribution suggests that the hermits who lived there helped travellers on the road, either with practical information or possibly with their religious issues. Hermitages were sometimes linked to a monastery or abbey, and in our case one was connected with Lenton Abbey west of Nottingham, while Dale Hermitage was a forerunner to Dale Abbey, built close by.

*Nineteenth-century painting of ‘druidical remains’, Nottingham* *by W. Bradbury*

Sneinton Hermitage, a mile east of the centre of Nottingham, is cut into the sandstone rock on which much of the town was built. It is now protected by steel railings, and was apparently larger before the site was developed by railway construction. Travellers disembarking from boats on the River Trent would have approached the town this way.

The second hermitage, illustrated in the painting but wrongly described as ‘druidical remains’, is now on private ground behind a modern block of flats on Castle Boulevard. Hermitage Walk, a street in the Park above, used to give access to the caves, which, judging by the painting, were given a parkland setting at some point. The most unusual feature of this group of caves is a rock-cut chapel known as St Mary de la Roche, which may have been the work of friars and could have been a pilgrimage centre before the site was acquired by the monks of Lenton Abbey in the thirteenth century.

The third hermitage, and the most accessible, is in an idyllic woodland setting near Dale in southeast Derbyshire. At this point the Portway descends a steep slope, and a hermit could have given travellers practical guidance. The photo shows a series of holes cut in the rock face above the door, which presumably allowed a wooden extension to be built in front of the cliff face. According to legend, a Derby baker was told in a dream to come and live in Depedale, and he was the predecessor to the monks who established the Abbey, now almost entirely demolished, in about 1200 CE.

Cratcliffe Hermitage can be found by forking off the main path up to Robin Hood’s Stride on Harthill Moor. It’s a bit of a scramble to reach it, but the position is spectacular, looking back over the Portway towards Winster. The rock opening is flanked by two old yew trees, presumably planted in the nineteenth century, and railings protect the remarkable carved crucifix on the wall inside. Unusually, there is a record in the accounts of Haddon Hall (only two miles away) of the hermit selling rabbits to their kitchen in 1550, so apparently he had survived the Dissolution of a few years earlier.

Taken together, these four sites provide a possibly unique insight into the reality of medieval travel. Among the various types of wayfarers would have been pilgrims, heading for shrines in Dale or Lenton Abbeys, who may have supported the hermits in return for their prayers for a successful journey. Other travellers would have been glad of information about the next stage of the journey, and possibly suggestions about where to find food and shelter for the night.

The Old Roads of Derbyshire

Tag: Dale

Saints and sinners

Hermits and their hermitages